In Mouridulahi, the Mouride has totally, entirely trust in Serigne Touba the universal savior, deciding on his fate.
The faith of the Mouride is submission to Allah (swt), following his recommendations, doing only good towards his neighbors, during his life and avoiding being wrong.
The Mouride does not need to believe in the satanic, utopian ideologies of the neo-colonialists, living only by theft of our resources, violating our right to live, creating only slavery, war, massacre, genocide, apartheid, depopulation in the world, until the poor man is dead.
These evil neo-colonialists force the ignorant to dream of evolution, from which everything that is worse against humanitarian values is admissible in the name of "freedom", until the despairing sleeps.
Welcome to mouridulahi the universal, eternal peaceful humanitarian vision, against satan the cursed, hunted, liar, deceiver, manipulator, seducer, provocateur, aggressor, so that you can also be a peaceful strong being
In order not to fail in the life of Islam, the obligation is to follow in the footsteps of Mame Cheikh Ibra Fall. Islam, a way and model of life, is made up of 3 axes.
1.duties and services to be fulfilled in relation to God and you, ex: submission, adoration etc.
2.duties and services in relation to you and oneself. ex: educate yourself, educate yourself, to escape the error and lures of the world. Work to feed yourself, abstain from corruption and become free and independent.
3.duties and services to be performed in relation to the company and you. Participate peacefully, contribute positively to peace and development in a just, free and united society in which everyone finds happiness. SELICITY, the satanic spirit which refuses the existence of God our Creator and wants to control us, direct and trace our lives by its non-belief of axis 2 and 3 with dead diabolical ideologies, which reject the omniscient, the omnipotent, the omniprésente Allah (swt). The so-called intellectual proclaims himself Muslim but adheres to the satanic ideology which contradicts God.
What a contradiction of your conscience and rottenness of life without Islam as God commands. Islam has balanced our duties and services of life by morality, regulation etc.
The example of Mame Cheikh Ibra Fall. He doesn't follow, never looks, doesn't listen, doesn't speak at all, doesn't work or gives in any way, none other than Serigne Touba, who is entirely and totally ISLAM. Abo Rijal sacrificed himself, defended, expanded, guided society to save it from hell. He gave his body, soul, spirit, heart, knowledge, goods, resources, families, disciples for the face of God, for the benefits of society in the form of pious gifts (adiya) to Borom Touba, who shares it for good be creatures.
Who made this sublime excellent example of Islam in the world outside Babul Mouridina the Supreme Radiant Guide of the times
Our obligation is to follow Mame Cheikh Ibrahima Fall.
“Beneath his appearance as a communicator, behind his reassuring personality, through the power of his unshakeable courage or through his endless commitment to action, he is a Caliph who bubbles with innovative ideas, wisdom, intuition and of intelligence that haunts men and even the most powerful of his time.”
PORTRAITS : CHIEKH ABDOU KHADRE MBACKE -VIE ET et ŒUVRE D’UN SOUFI DOUBLE D’UN HUMANISTE
4 ÈME KHALIF DE SERIGNE TOUBA 1989-1990
Fils de cheikh Ahmadou Bamba KHADIM RASSOUL, fondateurs du mouridisme, Cheikh Abdoul Khadr Mbacké est né, une Nuit de Vendredi à Daroul Aliim (Alimoun Khabir), Plus Connu Sous le NOM de Ndame, de l’année 1914, 1333 de l’Hégire.
Sa MÈRE Soxna AMINATA BOUSSO, est LA filles de Serigne MBOUSSOBÉ, un frère de Soxna Diarra, la mère de cheikh Ahmadou Bamba Mbacké, Khadimou Rassoul. Ainsi, de par sa MÈRE, Serigne Abdou Khadr aurait été le neveux de son Père, s’il N’avait été Son fils.
La Ressemblance avec son Père N’était pas Seulement Morale. Elle était aussi physique
Lam doone Yàlla miko sàkke rekka ko xam ak Sangam bou tedde ba Sallal LAAHOU halayhi wasallame
Waaye boo bëggué jariñou jàppal ci lim wax mouye HABDOUL LAAHI WAXADIMOU RASUULIHI. Te am fullay toppou am njàngaleeme bàyyi ay teereeme, te wattandikou yaras (complexe).
Je viens de voir le Président Ousmane Sonko, à la prison du CAP Manuelle. Tout de blanc, vêtu avec un chapeau sur la tête, il n'a rien perdu de ses taquineries.
J'ai rarement vu Sonko en si bonne santé, en pleine possession de tous ses moyens, avec un mentale si Conquérant, et un tel optimisme.
Ousmane dit qu'il est contente de vous toutes, et tous les patriotes car avec lui, vous avez su déjouer le plan de Macky Sall, qui voulait rendre invisibles et inaudibles les patriotes, panafricains du Sénégal.
Il a fait des grèves de la faim, avec des objectifs clairs, dont tous ont été atteints sauf un.
Il a suspendu l'utilisation de cette arme pour l'instant.
Sonko reste notre seul et unique candidats.
Macky joué un jeu très dangereux pour le Sénégal, la démocratie, les libertés, la paix, la cohésion... Sonko a décidé d'être, avec les patriotes, très tactique avec Macky.
Sonko fait du sport en prison. J'ai mêmes vu son vélo.
Il lit le Coran.
Il a les Idées très claires sur les différentes étapes, à venir de notre lutte, qui va nous conduire au palais présidentielle, en février 2024 avec lui, comme 5e Président de la République du Sénégal.
Ousmane Sonko est très affectée par la Situations du peuple senégalais fatigué, éprouvé par les politiques anti-nationales, antidémocratiques, anti-populaires, du régime de Macky Sall. Mais il demande au peuple de rester debout, fort, mobilisé, et déterminé car en février 2024, la page de l'oppression actuelle sera tournée.
Il vous remercie patriotes de votre confiances.
Il a repris ses audiences, et s'informe sur tout, et s'occupe, malgré la distance, de tout.
Il a une foi en nous patriotes pour rester Focus. Focus Aujourd'hui sur les millions de parrains, pour Bassirou Diomaye Diakhar Faye.
The third son of Sheikh Ahmadou Bamba, marked the Mouride imagination through the numerous miracles attributed to him. Although he died at the age of 45, he was known to be a very esoteric, educated and cultured man. He was father of the 7th Caliph of Muridiyya, Sheikh Sidy Moukhtar from June 30, 2010 to January 9, 2018.
′′ Should we mourn the noble dead who have been mourned even by the heavens and the earth?
I cry hoping thus, the grace of Him in whom they have annihilated with pleasure ′′
When, in 1914, Sheikh Abdoul Ahad was born in Diourbel, the one who would become the third Caliph General of the Mourides, Sheikh Ahmadou BAMBA, calling on his closest disciples to witness: "Pray for him so that Allah grants him a long life because, in him, I place immense hope." We are therefore not surprised that Baye Lahat, as the Mouride Community respectfully nicknamed him, has left in the hearts of the Mourides, more than ten years after his disappearance, a reputation, popularity and a charisma that nothing has eroded, commensurate with the hopes of his illustrious Father and Master.
A very widespread opinion is that, if the Koran could be incarnated in a human figure, it would certainly have borrowed the features of Serigne Abdoul Ahad. As much as the Koran is the supreme TRUTH, Baye Lahat had elevated the practice of truth to the rank of priesthood.
The popular imagination has preserved the memory of him as a man who was sober in his gestures and in his clothing, very friendly in his courtesy and helpfulness towards his neighbor, but stubbornly focused on the Truth. It was known that no one, even the highest authority imaginable or the closest relative, could find favor with him or protective understanding if he was in the wrong.
Moreover, was it not he who, in a memorable sermon, set the tone by affirming that a Muslim must stubbornly entrench himself in the Truth and, in the circumstances, consider the fact of living to be of no difference? in the warm and pleasant security of an environment which shares his convictions and that of being exposed to the bitterness of the hostility of detractors. What is decisive is that constancy in what is right will generate for him what is best.
If by his constancy in the service of God a believer succeeds in gaining divine approval, no human enterprise, no coalition, even if equipped with the most sophisticated means, can cause him the slightest harm. On the other hand, nothing can protect a creature from divine sanction if it has the misfortune of having contravened the Law. Not even the most unanimous human approval, much less the most laudatory testimonies of his fellow human beings.
This man, of the extremely rare stuff of which the Truthful witnesses of Allah are made, assimilated the Koran and the collateral religious sciences, very early, under the rule of his uncle Serigne Amsatou DIAKHATE, brother of his holy mother, the virtuous Sokhna Mariama DIAKHATE who will also have the pleasure of being the mother of Serigne Souhaïbou MBACKE, this other brave knight of Islam. He has such detailed knowledge of the work of his venerated Father, such deep consideration, that his life is the perfect illustration of the teachings it conveys.
We know that Sheikh Ahmadou BAMBA teaches his disciples the exclusive worship of the One and a practice based on the Sunnah. In-depth knowledge of sacred texts (Quran, Hadiths, Religious Sciences, etc.) is obviously an essential prerequisite, in the mind of the Sheikh who, at the same time, has elevated honest work to the rank of sanctifying dogma. It is now easy to understand why, during the long magisterium of Serigne Fallou, his predecessor (1945 to 1968), Serigne Abdoul Ahad, in a discreet manner, sometimes bordering on the search for anonymity, devoted his life to his work by striving to live only on the honest and lawful fruit of his labor. His status as son of the Master nevertheless authorizes him, if he had wanted, to live in opulence, from the offerings (adiya) of the Mouride disciples.
He preferred, as a talibé among the talibés, to carry out all forms of activities with his hands to make a living from his pain. Moreover, did he not make a vow, like all his brothers and sisters, to abdicate his rank as son of the Sheikh to only seek that of talibé.
le Cheikh Ibrahima Fall pratiquait à Tassinere Gandiol le maraîchage et ravitaillait toute la ville de Saint-Louis en légumes et fruits. Ses cultures lui rapportaient au minimum cinquante mille francs, par an de l'époque et s'accroissent chaque année.
Agriculture.
Il diversifier les cultures car jugeant la pratique d'une seule culture celle de l'arachide insuffisante en revenu financier. Il cultivait ainsi du mil, du maïs, du sorgho et autres. Raison pour laquelle ses magasins etaient toujours approvisionnés.
Le commerce.
Il disposait d'une cinquantaine de boutiques tenues par ses disciples
La Couture.
Il formait certains de ses disciples à la couture dans la ville de Saint louis et installa de nombreux ateliers de couture dans la ville
Propriétaire foncier.
Il acquérait des terres dans la capitale de l'époque et un peu partout au Sénégal. Il possédait aussi des terrains à Guéoul, Ndande, Kebemer, Thies, Diourbel. Chacune de ses propriétés faisait l'objet d'un titre de propriété (titre foncier) établi par un notaire.
Pêche.
Il achetait des pirogues pour la pratique de la pêche
Sa stratégie.
Il avait une parfaite maîtrise de la cartographie du Sénégal ce qui lui permettait d'établir une parfaite et intelligente occupation du territoire par la mise en place de (daras tarbiyah), qui étaient de veritables écoles de formation pour les disciples accomplis, mais également par le développement d'activités économiques (agriculture, horticulture, pêche, commerce...) selon les potentialités de chaque localité.
Source.
Vie et Enseignements de Cheikh Ibrahima Fall Baboul Mouridina.
Cheikh Fallou Mbacké, whose real name is Cheikh Mouhamed Fadel Mbacké, is the second son of Cheikh Ahmadou Bamba. His mother Soxna Awa Bousso belongs to a family of great scholars who gave several imams to Touba. Cheikh Fallou was born on June 27, 1888 in Darou Salam, the anniversary of the ascension of Prophet Mouhamed (PBUH) (27th night of the month Rajab).
Education
It was with surprising ease that from a young age, he began learning the Koran, under the guidance of his father Cheikh Ahmadou Bamba (RTA) then of Serigne Ndame Abdourahmane LO at the daara called Âlimun Xabîr, at around five kilometers from Touba. After Mame Thiernon Birahim, his uncle Serigne Mame Mor Diarra served as his teacher in the study of Theology. His training in Religious Sciences was completed by the Sheikh himself, upon his return from exile.
is life with the Sheikh
Another striking fact of his personality is his immeasurable devotion, his unconditional submission to the Sheikh whom he was far from considering as a father but rather as his spiritual guide, his Master.
To understand this attachment, this almost indescribable submission, let us recall an event which took place in Khomack (in Mauritania). One morning, the Sheikh gave a speech to his audience which can be summarized as follows: "I am neither the father, nor the brother, nor the uncle of any of you. I am a creature dedicated to the exclusive service of God. Those of you who have chosen to accompany me on this path that I have rehabilitated, these are my sons, nephews, brothers and talibés (disciple)".
In 1928, Serigne Mamadou Moustapha charged Serigne Fallou with making their father's wish of pilgrimage to Mecca come true, and with the same companions he had planned.
His Khilafa
In 1945, Serigne Fallou, who became the second caliph, immersed himself body and soul in continuing the work on the Great Mosque. He had the great good fortune, on June 7, 1963, to inaugurate it and lead the first prayer there.
When, tired of war, at the end of a painful and unfair exile in Central Africa, the Colonial Power resolved to bring Cheikh Ahmadou Bamba back to Senegal, he found himself faced with a failure in his attempt to liquidate the Sheikh and his ideas. But he did not disarm: the fight was transposed onto the cultural level.
His new strategy was to undertake to erase from the memory of the people, even the memory of Cheikh Ahmadou Bamba through the schooling of children whose brainwashing, cultural uprooting and Europeanization through assimilation to Western customs. According to the hopes of the Colonial Power, Mouridism was to collapse on its own as soon as its founder died, undermined by the dissensions which would inevitably arise, he believed, from succession quarrels, but also by the seductions of material life that 'he offers.,
All these hopes were subsequently to collapse miserably because Cheikh Ahmadou BAMBA would leave a descendant of Valiant Paladins of Islam who all distinguished themselves in the defense and propagation of the work of the founder of Mouridism.
The first of them, Cheikh Mouhammadou Moustapha MBACKE is distinguished by immeasurable courage, extraordinary intelligence, immense qualities of unifier, organizer, builder, all things which found the full measure of their expression in the particularly harsh context of the colonial era, in one of its most tragic periods: the interwar period.
This brave Knight of Islam who would take up and carry high the torch lit by his illustrious Father, was born in 1888 in Darou Salam, from a mother herself from a great family of scholars, Sokhna Aminata THERE.
It was also his maternal uncle, Serigne Ndame Abdou Rahmane LÔ, great companion of his Father, who would take charge of his initiation into the Koran, while Mame Thierno Birahim MBACKE, younger brother of the Sheikh, would in turn ensure his training in theological questions.
Subsequently, his father, the Sheikh himself, will be responsible for guiding his steps in the arcana of mystical training. Never was a student so gifted. He will excel to such an extent that his father will designate him as successor with the mission of strengthening the cohesion of the Mouride Community with the aim of making it prosper, but above all the construction of the Great Mosque, for the sole glory of God. . It is perhaps not superfluous to say that contemporaries reported that his Father showed him real affection because one had the feeling that he knew that he had invested his trust well.
The first opportunity that Cheikh Mouhammadou Moustapha MBACKE had to show that he lived up to his Father's hopes was in 1927, when the Sheikh disappeared. The speed and relevance of his reaction, the coolness, the discretion and the courage with which he had the illustrious body transferred to Touba, in the very coercive context of the colonial period, still command admiration today, when we know that it was not easy at the time to defy White Power (he gave his father a burial without informing the Administration, especially without his authorization) and to incur the wrath of his wrath.
Disregarding the obvious risks, he carried out his father's last wishes: to provide him with a burial in accordance with his wishes, according to the procedure that he himself had indicated, especially by ensuring that his body was not soiled, if only by the simple glance of a member of the colonial administration.
Another manifestation of his full capacity to play the role assigned to him by his father was the way in which he put an end to the desire for dissidence of certain Great Sheikhs after the disappearance of the Founder.
Through his personal aura, and his qualities as a great unifier, he managed to rally all the dignitaries and talibés around his person. To ensure the cohesion and strength of the Community, he intelligently chose the path of dialogue and consultation.
The lawyer! Will Juan Branco, constituted to defend the opponent Ousmane Sonko, take part in the hearing on November 17, before the Supreme Court? Indeed, the court will decide today the dispute between the State of Senegal , through the State Judicial Agent (Aje), and Ousmane Sonko's lawyers on the cassation appeal filed by the Aje against the decision of the judge of the Ziguinchor district court Sabassy Faye, canceling the removal and ordering the reinstatement of Ousmane Sonko on the electoral lists, and the delivery of sponsorship forms to the candidate's representative.
In a publication made on November 15, Me Juan Branco announced a probable trip to Dakar next Friday.
“I was summoned by the President of the Supreme Court of Senegal to a hearing, this Friday, November 17, 2023, which will determine the possibility for Mr. Ousmane Sonko to run in the presidential election of February 2024.” , wrote the black dress, which ensures the legitimacy of its next visit to Dakar.
“The President of the most powerful Court in this country now invites me to come and plead. Through this summons, the ability for the President of the Supreme Court to ensure respect for his authority. Its legitimacy,” he added. Me Juan Branco promises to make the trip and warns for his safety.
“Over there, in Senegal, bodies are standing tall, and are preparing once again, one last time, to roar and rise to demand freedom and sovereignty. These beings demand me at their side, to carry their voice in this forum from which they will be kept aside. I would like to warn the French government that it will be held responsible for any incident that could happen to me there. Behind me are many beings ready to continue the path we have started, and who will demand accountability., And who will ensure that there is no impunity., In Senegal, I am asked to exercise my profession., I will go, to defend those who fight for their freedom, their
dignity, and their sovereignty,” concluded Ousmane Sonko’s lawyer.,
In June, Juan Branco entered Senegal irregularly, to participate in the defense of opponent Ousmane Sonko, despite an arrest warrant issued against him. He had been arrested in Mauritania, after several days of research, before to be handed over to the Senegalese authorities, and placed in detention on various charges., The Franco-Spanish was finally released under judicial supervision, before being expelled to France
The authorities, who are parasitizing my client’s detention, removed Sonko from the resuscitation room at night,” (Put Cledor Ly)
Despite the promises made to the lawyers to warn them, to prevent them from traveling and searching for the place of detention, the prison administration and the authorities, who are parasitizing the detention of my client, failed in their words and removed Ousmane Sonko from the prison overnight. resuscitation room, without warning or informing the lawyers, the attending physician as well as his personal doctor.
No one would have dared to imagine a decline in Senegal to this extent, an arrogance of the authorities as well as the contempt, the belligerent and outrageous practices and behavior of the administration towards the actors of justice, the medical profession, society civil, of bodies of the State remaining faithful to the Constitution, the laws and simply to morals and democratic ethics.
The International Community, outside the Inter-Parliamentary Union, observes and remains silent, even though it has conclusive evidence and mechanisms enabling it to curb the excesses of a small group of individuals, who have installed a dictatorship blind, and repressive and which has prepared for systematic and generalized attacks against the civilian population, within the framework of a policy, the aim of which is to obstruct a democratic alternation, as was carried out in the past recent with deaths and hundreds of serious injuries.
ADVERTISEMENT,
Everything is done to distort the popular will on the evening of February 24, 2024, by depriving Ousmane Sonko of his electoral rights, and in my opinion, it could not be excluded that the arrogance displayed has the sole aim of exceeding a people, peaceful to lead them to democratic demonstrations which would be repressed as a pretext for the postponement of elections and the installation of a bloody dictatorship.
Senegal hides under the narrow sheet of its national sovereignty,
defying and offending international sovereignty and what is disturbing is that international sovereignty is not displayed through its organs outside the Inter-Parliamentary Union, a fortiori assuming and imposing itself, whereas it is said to be the guarantor of values whose violation is a vector of unrest threatening peace and security in the sub-regions, and even in the world.
Whatever the prison in which my client is locked up, I repeat that the popular demand remains and will remain for his release, as quickly as possible since his detention is the result of judicial and police intrigues,
unacceptable for the social body and an International Community, remaining faithful to the ideals proclaimed in the universal declaration of human rights of 1948, and that of the rights of man and of the citizen of 1789 which enshrines the right to resistance to the oppression.
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